Tag Archives: France

Pierre Ruffin (Gabin), directeur d’une bibliothèque publique à Paris, une journée de l’homme estimée, la nuit devient le chef d’une bande de criminels. Cependant, pour Madeleine Marsan (Robinson), Pierre est l’homme qui l’a aidée quand elle était en difficulté, l’homme qui a découvert le véritable amour dans le milieu de l’adversité et de la tragédie …
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This Spanish/French film presents a loving ode to a woman’s breasts and the three men who love them. The fairy tale is told from the viewpoint of 9-year old Tete, who jealous of his new brother’s access to his mother’s breasts, implores the moon to give him a nurturing breast of his own. French cabaret performers Estrellita, the Queen of Stuttgart, and her jealous husband Maurice, come to town with their surprisingly vulgar act. When Tete sees Estrellita, he knows his wish has been granted. Trailer-park electrician Miquel is also very attracted to Estrellita’s charming chest and begins serenade her. Tete gets to sample her charms after he brings her a frog.
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Determined to no longer work for anyone else, Jérôme tries to set up his own company, no matter the cost and despite his wife’s reluctance. Ugo, their 11-year-old son, plays tennis and wants to become a champion. To do so, he must get into the French national tennis training school at Roland Garros.
Like his father, Ugo is ready to do anything to achieve his aims. Together, Ugo and Jérôme come to learn that you can’t bend the rules in order to succeed.
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A story about an unorthodox relationship The Story of O is still a controversial film many have found to be scandalous, unbearably graphic. Its explicit narrative, as well as unconventional depiction of human desire, is certainly amongst the boldest in mainstream cinema. Not surprisingly, moralistic watchdogs have dismissed it time and time again as pornography.
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Dans sa caravane perchée dans les arbres, Tarzoon (Shame) coule des jours heureux en compagnie de June sa femme, et Flicka, son singe. Un brave garçon dont il n’y a rien à dire. Mais, non loin de là, vit la reine Bazonga, protégée dans son royaume souterrain par une armée de créatures phalliques, les Zombits. Prête à conquérir le monde, elle n’a qu’un souci : sa calvitie. Seule une greffe pourrait la sauver et, justement June a les cheveux qu’il lui faudrait…
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Julien and Marguerite de Ravalet, son and daughter of the Lord of Tourlaville, have loved each other since childhood. But as they grow up, their affection veers toward voracious passion. Scandalized by their affair, society hounds them until, unable to resist their feelings, they flee. A contemporary fairytale about desire, passion, hope, love and death.
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In a sense, Carlos Saura’s first foray into filming classical dance, Blood Wedding, may be seen, not as a stark departure from the immediacy of his narrative films, but rather, as an oblique return to form towards the social interrogations implicit in his earlier work on the fundamental question of Spanish identity – a particularly timely and relevant re-assessment in the aftermath of a contemporary history marked by institutional repression, creative censorship, and historical revisionism. It is within this framework that the selected adaptation of the seminal “rural trilogy” play by Spanish playwright, Federico García Lorca – a writer who was executed by Falangists in the early days of the Civil War and whose work was generally banned throughout Franco’s regime – seems particularly suited to this post Franco-era cultural introspection in its dark and tragic tale of passion, betrayal, and revenge.
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Manu and Nadine lose their last tenuous relationship with main-stream society when Manu gets raped and Nadine sees her only friend being shot. After a chance encounter, they embark on an explosive journey of sex and murder. Perhaps as a revenge against men, perhaps as a revolt against bourgeois society, but certainly in a negation – almost joyful in its senseless violence – of all the codes of a society which has excluded, raped and humiliated them. Controversial for its violence and real sex scenes: a vividly nihilist road movie set in France.
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Visible only to those like them and to human children, Damiel and Cassiel are two angels, who have existed even before humankind. Along with several other angels, they currently wander around West Berlin, generally on their own, observing and preserving life, sometimes trying to provide comfort to the troubled, although those efforts are not always successful. Among those they are currently observing are: the cast and crew of a movie – a detective story set in WWII Nazi Germany – which include a sensitive and perceptive Peter Falk; an elderly man named Homer looking for eternal peace; and the troupe of a financially failing circus, which has closed early for the season because of those financial problems. One day, Damiel tells Cassiel that he wants to become human, to feel not only the sensory aspects of physical beings, but also emotional aspects. He embarks on this thought with the full realization that there is no turning back if he decides to do so. His thoughts are largely …
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All seems lost. And then, in an old, lonely and icy park two shadowy figures meet: those of Deus and a Messenger from God. The Messenger gives the crook (the temporary state of poor João de Deus) a suitcase stuffed with money. His mission accomplished, the Messenger leaves. João counts the bank notes. The silent waters of a nearby lake are disturbed when a heavy object plunges in. João goes to see what is happening. A young girl (Joana) is drowning. João throws himself into the water and carries the unconscious Joana off to a convent (Capucines?). How Responsible! João de Deus returns to the park to recover the case and its precious contents: happily, nothing has been touched…
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