Documentary

When Idaho Legislator Curtis Bowers wrote a “letter to the editor” about the drastic changes in America’s culture, it became the feature story on the evening news, people protested at the Capitol, and for weeks the local newspapers were filled with responses. He realized then… he’d hit on something. Ask almost anyone and you’ll hear, “Communism is dead! The Berlin Wall came down.” Thought the word communism isn’t used anymore, this film will show the ideas behind it are alive and well. Join Bowers for a fascinating look at the people and groups that have successfully targeted America’s morality and freedom in their effort to grind America down. It’s a well documented AGENDA.
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Thirteen men and one woman look back at gay life and sex in Manhattan and Fire Island – from Stonewall (June, 1969) to the first reporting on AIDS (June, 1981). They describe the rapid move from repression to celebration, from the removal of shame to joy, the on-going search for “someone,” the freedom before AIDS, the friendships, and brotherhood. They take us through cruising and sex in public places, the drug scene, the bars and the baths, the birth of entertainment and dance clubs, and starry nights on Fire Island. Photographs, home movies, newsreels, and film clips illustrate the story. A few contemporary “what did the 70’s mean?” man-in-the-street takes end the documentary.
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In 1999, Gregory Peck (1916-2003) visits the Barter Theatre, Abingdon, VA, where he had acted in 1940 and where this evening he tells stories and answers questions about his career. Interspersed are clips from Peck’s films and from interviews recorded over the years and vérité contemporary footage of visiting with his daughter Cecilia before and after the birth of her son, receiving the National Medal of Arts, chatting with Lauren Bacall and with Martin Scorsese, and dining with Jacques Chirac, always with his wife of forty-four years, Veronique Passani, beside him. Throughout, Peck is informal, candid, and wry.
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After Flamenco (1995) and Tango (1998) – nominated for the Academy Award for Best Foreign Language Film, in 2005 Carlos Saura completes his trilogy on modern urban song with Fados. After over two years of research into the subject, Carlos Saura takes an enormous step forward in his approximation to music. If, in his earlier musicals, Iberia, Flamenco, Tango…, he based his work on dancing, in Fados he makes a special effort with the plot and image to reflect the birth of a suburban, dockland music which is in itself a synthesis of all of the music born towards the end of the 19th century.
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The film opens with a salute to Walt Disney, a pioneer of nature films and animal lover, followed by a compilation of excerpted segments from the True-Life Adventures film series showcasing animals of all kinds depicted in dramatic, fascinating moments of habitats from the American prairie to the North American desert, to Africa, the Amazon jungle and to the Arctic.
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In China, in the foothills of the Himalayas, a non-violent egalitarian society has for millennia offered proof that a harmonious and peaceful life is still possible. On the occasion of the 50th anniversary of the United Nations the Mosuo were recognized as a “model society”. On what basis does this community of about 50,000 people function? Above all, for how much longer can it resist the pressures of a market economy engendered by strategically organized mass tourism? In a landscape of outstanding beauty, encounters and testimonies draw us closer to the traditional values cherished by this ethnic group confronted by a crucial challenge: how to safeguard the essence of its identity from destruction and not succumb, as have so many other societies, to the impact of unconstrained globalization.
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The Dead Class (1975), by Tadeusz Kantor and the Cricot 2 company, is considered one of the most innovative and influential works of twentieth-century theatre. The breakthrough first version of the production – performed to great critical acclaim, but only rarely seen live by audiences outside Poland – was documented on film in 1976 by the Oscar-winning director Andrzej Wajda.
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In the summer of 1971, Philip Zimbardo, Craig Haney, and Curtis Banks carried out a psychological experiment to test a simple question. What happens when you put good people in an evil place-does humanity win over evil, or does evil triumph? To explore this question, college student volunteers were pretested and randomly assigned to play the role of prisoner or guard in a simulated prison at Stanford University. Although the students were mentally healthy and knew they were taking part in an experiment, some guards soon because sadistic and the prisoners showed signs of acute stress and depression. After only six days, the planned two-week study spun out of control and had to be ended to prevent further abuse of the prisoners. This dramatic demonstration of the power of social situations is relevant to many institutional settings, such as the Abu Ghraib Prison in Iraq.
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Silvie Dymáková’s raw documentary uncovers the manipulation, humiliation and pressure that exist behind the closed doors of “product demonstration excursions for seniors” in the Czech Republic. The sad heroes of her film show us the non-functional saucepans, unused vacuum cleaners, “wool” blankets and bio-lamps they bought during such excursions for tens or even hundreds of thousands of crowns… and that is the best-case scenario. In exchange for their ID cards, confiscated by sellers, many have signed loan contracts. Despite their shocking experiences, the elderly repeatedly take part in these events in a bid to escape their loneliness or because they can’t say no to the offers. Dymáková succeeded in smuggling a hidden camera into product presentations and, with a psychologist and a lawyer, analyzed the high-pressure methods employed. Even while being completed, her documentary sparked a deserved uproar when it became clear that dozens of Czech firms were abusing seniors’ …
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The Emperor’s Naked Army Marches On is a brilliant exploration of memory and war guilt, a subject often ignored in modern Japan. In this controversial documentary, Kazuo Hara follows Kenzo Okuzaki in his real-life struggle against Emperor Hirohito. He proudly declares that he shot BBs at the Royal Palace, distributed pornographic images of the Emperor, and once killed a man for the sake of his strange crusade. As the film progresses, Okuzaki reveals a gruesome mystery: why were some Japanese officers killing their own soldiers during WWII? What happened to their bodies? Okuzaki begs, cajoles, and occasionally beats the story out of elderly veterans. When these old men do break down and talk, their testimonies are some of the most chilling, riveting descriptions of wartime desperation ever committed to film. In his desire to unearth these horrors, Okuzaki’s behavior grows increasingly extreme and bizarre. By the film’s end, Hara seems to ask whether the terrible nature of this buried incident is worth the violence of Okuzaki’s methods.
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