Drama

In a Gypsy village, the fathers of Candela and José promise their children to each other. Years later, the unfaithful José marries Candela but while defending his lover Lucía in a brawl, he is stabbed to death. Carmelo, who secretly loves Candela since he was a boy, is arrested while helping José and unfairly sent to prison. Four years later he is released and declares his love for Candela. However, the woman is cursed by a bewitched love and every night she goes to the place where José died to dance with his ghost.
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Mid 50s: the trials and tribulations of Shinsuke Ibuki, freshly arrived in Tokyo from Kyushu.
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A group of flamenco dancers are rehearsing a very spanish version of the Prosper Merimee’s drama. Antonio (the coreographer) falls in love with Carmen (the main dancer). Their story then turns similar to the play.
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Le procureur Andreiv requiert sévèrement contre un criminel qui a tué l’amant qui le trompait. Andreiv prétend que dans cette infortune le mari devait disparaître. Or, voici qu’une situation semblable se réalise au foyer du procureur. Il découvre l’amour que se portent mutuellement un jeune avocat, Serge Rastoff, et sa femme, Lisa. Après une discussion, le procureur disparaît au bord de la Neva. On repêche son corps défiguré, et une lettre d’Andreiv indique son intention de disparaître. On conclut au suicide. Mais un jaloux substitut, sur certains indices, accuse Serge et Lisa d’avoir tué le procureur. Ils comparaissent aux Assises et vont être condamnés lorsque Andreiv reparaît. Il s’est engagé dans l’armée. Son témoignage innocente Lisa et Serge, et il repart aux tranchées chercher la mort dans le combat.
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After spending a year in solitary confinement, Matsu escapes from prison with six more convicts, followed by the guards led by the vengeful warden who wants her dead at all costs.
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A girl in traditional female clothing, with her arm in plaster, comes out of school one day and doesn’t find her mother meeting her. She decides to travel home herself though she doesn’t know her address and remembers the road only visually.
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Manu and Nadine lose their last tenuous relationship with main-stream society when Manu gets raped and Nadine sees her only friend being shot. After a chance encounter, they embark on an explosive journey of sex and murder. Perhaps as a revenge against men, perhaps as a revolt against bourgeois society, but certainly in a negation – almost joyful in its senseless violence – of all the codes of a society which has excluded, raped and humiliated them. Controversial for its violence and real sex scenes: a vividly nihilist road movie set in France.
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Stefan and Dolly Oblonsky have had a little spat and Stefan has asked his sister, Anna Karenina, to come down to Moscow to help mend the rift. Anna’s companion on the train from St. Petersburg is Countess Vronsky who is met at the Moscow station by her son. Col. Vronsky looks very dashing in his uniform and it’s love at first sight when he looks at Anna and their eyes meet. Back in St. Petersburg they keep running into each other at parties. Since she has a husband and small son, they must be very discreet if they are going to see each other alone.
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Visible only to those like them and to human children, Damiel and Cassiel are two angels, who have existed even before humankind. Along with several other angels, they currently wander around West Berlin, generally on their own, observing and preserving life, sometimes trying to provide comfort to the troubled, although those efforts are not always successful. Among those they are currently observing are: the cast and crew of a movie – a detective story set in WWII Nazi Germany – which include a sensitive and perceptive Peter Falk; an elderly man named Homer looking for eternal peace; and the troupe of a financially failing circus, which has closed early for the season because of those financial problems. One day, Damiel tells Cassiel that he wants to become human, to feel not only the sensory aspects of physical beings, but also emotional aspects. He embarks on this thought with the full realization that there is no turning back if he decides to do so. His thoughts are largely …
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After the sudden accidental death of her small daughter, Julia Lofting, a wealthy American woman living in London, bolts her unhappy marriage and buys a house in Kensington which is haunted by the ghost of a quite obscenely nasty little girl who died in the 1950s and plans to use Julia as her pawn in a terrible revenge.
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The epic story of the first contact, encounter, approach, betrayal and, eventually, life-transcending friendship, between Karamakate, an Amazonian shaman, last survivor of his people, and two scientists that, over the course of 40 years, travel through the Amazon in search of a sacred plant that can heal them. Inspired by the journals of the first explorers of the Colombian Amazon, Theodor Koch-Grunberg and Richard Evans Schultes.
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Tale of a boy, roughly eight, who experiences a number of problems due to his estranged relationship with his mother. Mom wants her little boy to be someone other than who he is; junior is stubborn, fights back. Can these two find a common ground before the ending credits roll?
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Jacob Petersen has dedicated his life to helping street children in India. When the orphanage he heads is threatened by closure, he receives an unusual offer. A Danish businessman, Jørgen, offers him a donation of $4 million dollars. There are, however, certain conditions… Not only must Jacob return to Denmark, he must also take part in the wedding of Jørgen’s daughter. The wedding proves to be a critical juncture between past and future and catapults Jacob into the most intense dilemma of his life.
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The story of 50-something Pavlos unfolds in an unspecified modern-day Greek city, portraying the man’s midlife crisis with a light and gently ironic tone. Pavlos takes over custodial duties from his aging mother and immediately has to deal with a disaster involving a sewage pipe. The fix-it job becomes complicated and creates an apt parallel to Pavlos’s increasingly complicated personal circumstances. At heart Pavlos is gracious and kind, and he tries to be a good husband, son, and building manager. But the ensuing state of affairs turns him into a morose and angry man whose nerves sometimes snap. Will Pavlos succeed in fixing the broken sewage pipe before he can fix his own “broken” life? Director and screenwriter Periklis Hoursoglou, who plays the lead role, has shot a drama with comic touches and gentle socio-critical accents. Hoursoglou succeeds in creating a faithful, entertaining, and even touching portrait of “ordinary” interpersonal relations.
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The young and fanatical Jon is appointed pastor to a remote church in 17th century Iceland. As is custom, he marries the widow of his predecessor, a woman much older than he is. He is ardent in his fight against Satan, and the villagers don’t dare to question his authority. When he falls for a beautiful young woman, Jon is convinced witchcraft is at work, and his crusade leads to cruel executions of innocent people. The stronger his lust, the deeper his madness drives him in his religious fervor.
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